Bidayah: Journal of Islamic Education
https://www.darelmahara.org/index.php/bidayah
<div style="display: flex; align-items: center; justify-content: flex-start; margin-bottom: 20px;"> <div style="flex: 0.5;"><img src="https://darelmahara.org/public/site/images/darelmahara/logo-bidayah-terbaru...-fa18a08909b7b43e2169b3167dd7cec8.png" alt="" width="64" height="66" /></div> <!-- Sisi Kanan: Tabel Detail Jurnal (Lebar Diperbesar ke Kiri) --> <div style="flex: 2; padding-left: 10px;"> <table style="width: 520px; border-collapse: collapse; font-size: 14px; font-weight: bold; text-transform: uppercase; color: #000000; height: 154px;"> <tbody> <tr> <td style="padding: 3px 0; width: 30%;"><strong>JOURNAL TITLE</strong></td> <td style="padding: 3px 5px; width: 2%;"><strong>:</strong></td> <td style="padding: 3px 0; text-decoration: underline;"><strong>BIDAYAH: JoURNAL of ISLAMic education</strong></td> </tr> <tr> <td style="padding: 3px 0;"><strong>E-ISSN</strong></td> <td><strong> :</strong></td> <td style="padding: 3px 0;"><strong>XXX-XXX</strong></td> </tr> <tr> <td style="padding: 3px 0;"><strong>FREQUENCY</strong></td> <td><strong> :</strong></td> <td style="padding: 3px 0;"><strong>2 ISSUES PER YEAR (JUNI- DESEMBER)</strong></td> </tr> <tr> <td style="padding: 3px 0;"><strong>EDITOR IN CHIEF</strong></td> <td><strong> :</strong></td> <td style="padding: 3px 0;"><strong>YUNALDI</strong></td> </tr> <tr> <td style="padding: 3px 0;"><strong>MANAGING EDITOR</strong></td> <td><strong> :</strong></td> <td style="padding: 3px 0;"><strong>NURADILAH</strong></td> </tr> <tr> <td style="padding: 3px 0;"><strong>PUBLISHER</strong></td> <td><strong> :</strong></td> <td style="padding: 3px 0;"><strong>DAR EL-MAHARA CENTER</strong></td> </tr> <tr> <td style="padding: 3px 0;"><strong>COUNTRY</strong></td> <td><strong> :</strong></td> <td style="padding: 3px 0;"><strong>PADANGSIDIMPUAN INDONESIA</strong></td> </tr> </tbody> </table> </div> </div> <p><strong><!-- Bagian Bawah: Deskripsi Jurnal --></strong></p> <div style="text-align: justify; font-size: 15px; color: #000000; line-height: 1.5; border-top: 1px solid #000000; padding-top: 10px;"> <p><strong>Bidayah: Journal of Islamic Education is a scientific journal published by the Dar El-Mahara Centre in Padangsidimpuan, Indonesia. The journal specialises in Islamic education research.</strong></p> <p><strong>Bidayah: Journal of Islamic Education (BJIE) merupakan jurnal terbuka yang memuat artikel penelitian asli pada bidang yang berkaitan dengan pendidikan agama Islam dan pengajarannya di sekolah/madrasah dan pondok pesantren.</strong></p> <p><strong>The journal invites scientists, scholars, professionals, and researchers in Islamic education to submit articles for publication. All submissions undergo a rigors selection process, peer review by experts, and editorial refinement. Bidayah: Journal of Islamic Education (BJIE) publishes two issues per year: June (first edition) and December (second edition).</strong></p> </div>Dar El-mahara Centeren-USBidayah: Journal of Islamic Education<p>This work is licensed under a Creative Commons Attribution 4.0 International License (CC BY 4.0). <br />You are free to share and adapt the material for any purpose, even commercially, <br />as long as appropriate credit is given to the original author(s), a link to the license is provided, <br />and any changes made are indicated. For full license details, visit: <br />https://creativecommons.org/licenses/by/4.0/</p>TIKTOK SOCIAL MEDIA AS A LEARNING MEDIUM FOR AQIDAH AKHLAK
https://www.darelmahara.org/index.php/bidayah/article/view/270
<p>TikTok has emerged as a popular digital platform for teenagers, enabling the sharing of short videos that engage students. This study investigates the use of TikTok as a learning medium for Aqidah Akhlak among tenth-grade students at MAN 1 Padangsidimpuan, while also identifying challenges in its implementation. Adopting a descriptive qualitative approach, the research involved observations, interviews, and documentation. Findings suggest that TikTok positively influences student interest and comprehension, facilitating easier material delivery through video content. However, challenges such as limited internet access, insufficient teacher skills in educational content creation, and the necessity for supervision to align usage with learning objectives were noted. The research aims to enhance learning theories using digital technology and inform schools in developing relevant, technology-based educational innovations, potentially guiding policies for improved quality in learning.</p>Lina Rahma SariYunaldi Yunaldi
Copyright (c) 2026 Lina Rahma Sari Lina Rahma Sari, Yunaldi Yunaldi
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2026-05-022026-05-0211110MORAL EDUCATION FOR ADOLESCENTS IN THE FAMILY
https://www.darelmahara.org/index.php/bidayah/article/view/272
<p>Some parents believe that formal schools provide a quality education, without enough attention to their children's moral development at home. As the first place children learn values and norms, the family shapes adolescents' Islamic behavior. This study describes moral education for adolescents and parents' role in instilling moral values in Desa Sitaratoit, Angkola Barat District, Tapanuli Selatan Regency. The descriptive qualitative study uses observation, interviews, and documentation with parents and adolescents as informants. The results indicate that some adolescents still struggle with religious duties, parental respect, and self- and social-respect. Peer influence, inconsistent parental supervision, and increased digital media exposure, which can conflict with Islamic values, contribute to these shortcomings. Village parents have encouraged religious activities and set examples through daily conduct to guide and advise. Working parents still struggle with time constraints, parenting styles, and external influences. These challenges highlight the need for stronger family-school-community collaboration to instill moral values and help adolescents develop noble character in line with Islamic principles.</p>Rahmad Furqon SiregarSamsuddin Samsuddin
Copyright (c) 2026 Rahmad Furqon Siregar Rahmad Furqon Siregar, Samsuddin Samsuddin
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2026-05-032026-05-03111121ANALYSIS OF CHARACTER EDUCATION VALUES IN THE TRANSLATED BOOK FIHI MA FIHI BY JALALUDDIN RUMI
https://www.darelmahara.org/index.php/bidayah/article/view/273
<p>Character education has become a major focus in the modern era, especially to address various deviant behaviors resulting from moral decline. One relevant source of moral values is Fihi Ma Fihi by Jalaluddin Rumi, which is rich in spiritual and ethical messages. This study aims to analyze the character education values contained in the translated version of Fihi Ma Fihi and explore their relevance for strengthening character today, using content analysis methods with the main source being the translated text of Fihi Ma Fihi and supported by related literature. The findings show that Fihi Ma Fihi highlights two main character values: religious values—including awareness of God, obedience, steadfastness, repentance, and humility—and integrity values, reflected in honesty, responsibility, and consistency between words and actions. Both values are highly relevant and align with the character education promoted by the Ministry of Education and Culture. In conclusion, Fihi Ma Fihi makes a significant contribution to strengthening character education and can serve as a reference for character development both in educational settings and in the wider community.</p>Erni Yanti Hasibuan
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2026-05-032026-05-03112234THE EFFECTIVENESS OF THE GROUP DISCUSSION METHOD IN FIQH LEARNING
https://www.darelmahara.org/index.php/bidayah/article/view/274
<p>This study aims to determine the effectiveness of the group discussion method in Fiqh learning for grade XI students at MAN 1 Pasaman Barat. The background of this research is based on the low level of student participation and motivation due to the teacher-centered learning approach. This study employed a descriptive qualitative method with data collected through observation, interviews, and documentation. The research subjects were the Fiqh teacher and grade XI students. The findings indicate that the implementation of the group discussion method was effective in increasing student engagement during the learning process. Students became more active and confident in expressing opinions and demonstrated good teamwork within their groups. Furthermore, the discussion method positively influenced students’ critical thinking and communication skills. Although there were some obstacles such as varying levels of student participation and limited time, overall, the group discussion method was effective in creating an interactive and meaningful learning environment. Therefore, this method can be recommended as an alternative learning strategy to enhance the quality of Fiqh education in madrasahs.</p>Wira Yolanda
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2026-05-042026-05-04113546THE ROLE OF MOSQUE YOUTH IN DEVELOPING ISLAMIC VALUES IN SUNGAI KORANG VILLAGE, PADANG LAWAS REGENCY
https://www.darelmahara.org/index.php/bidayah/article/view/276
<p>This study aims to explore the role of mosque youth in promoting Islamic values in Sungai Korang Village, Padang Lawas Regency. The Islamic values referred to include aspects of faith, morality, and social awareness as reflected in the daily lives of the community. This research employs a descriptive qualitative method with data collected through observation, interviews, and documentation. The results show that mosque youth in Sungai Korang Village play a significant role in nurturing and disseminating Islamic values through various religious, social, and educational activities. They actively organize Qur’anic study sessions, recitation circles, Islamic discussions, and social initiatives such as community clean-ups and charity programs. Furthermore, they use social media creatively to spread Islamic messages in ways that are engaging for the younger generation. Supporting factors include strong community backing and the religious enthusiasm of the youth, while obstacles include limited funding and the lack of consistent guidance from religious leaders. In conclusion, mosque youth contribute meaningfully to instilling and strengthening Islamic values in society and have the potential to become agents of positive change in the development of Islamic character.</p>Marito Putri Hasibuan
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2026-05-052026-05-05114756